George Parsons: The Man Who Wrote Tombstone Down
A Diary Begun in Grief
George Whitwell Parsons was born August 26, 1850, in Washington, D.C., and raised in Brooklyn, New York. His father, Samuel Miller Parsons, was a Yale-trained Wall Street attorney from Wiscasset, Maine. His mother, Virginia Whitwell of Richmond, had attended a Georgetown boarding school as a classmate of Jessie Benton, who went on to marry the explorer John C. Frémont. George had four siblings: a brother, Samuel, and three sisters, Emeline, Alice, and Mary, the last of whom died in childhood.
Virginia Parsons died on June 22, 1869, when George was eighteen. Her death marked him for the rest of his life; he began keeping a diary that same year and observed the anniversary of her death every June 22 afterward, writing as late as 1923, "Mother gone to Heaven 54 years ago." He was educated at Brooklyn grammar schools, a Pennsylvania seminary, and Brooklyn Polytechnic Institute, where he studied accounting and bookkeeping. He clerked for brokerage firms, briefly read law in his father's office, and found neither career satisfying.
In 1874, restless and tired of Northern winters, Parsons struck out alone for South Florida, helping pioneer what would later become the Miami area. He spent more than a year in the salvage business, selling lumber recovered from hurricane wrecks, some of which went into the earliest cabins on Key Biscayne Bay. There he became friends with William Temple Hornaday, later the director of the New York Zoo; the two once camped outside their own cabin overnight because Hornaday had shut a live alligator inside it, an animal Parsons noted, with evident satisfaction, "is now in the Smithsonian." After nearly drowning in a hurricane off Cape Sable, Parsons gave up on Florida, crossed to California by way of Central America, and settled in San Francisco as a bank clerk. When his bank failed on July 31, 1879, part of a wave of California banking collapses tied to the decline of Comstock mining, he found himself thirty years old and out of work. "Thirty years of age and nothing ahead," he wrote that December. "My future is discouraging." Within weeks he had talked himself into a different plan entirely: "I think after all, that mines promise more for me," he wrote on January 5, 1880, adding a line that his own biographers would later call arrogant, "I am tough and strong and know how to get along with the working classes." With a fellow bank clerk, Milton Clapp, he set out for the new silver camp of Tombstone, Arizona Territory.
Sixteen Miles in Ninety Minutes
Getting there was its own ordeal. The Southern Pacific's rails ended at Casa Grande in early 1880, so the trip finished by stage. On the Casa Grande-to-Tucson leg of the route, on February 8, 1880, the coach was loaded to double capacity, six passengers riding on top and ten crammed inside, and Parsons spent the freezing night wedged in place, chasing down the driver's hat after it blew off mid-gallop and repeatedly catching himself dozing before he could fall from the coach. He called it his most trying night since nearly drowning off Cape Sable. The final stretch, from Tucson to Tombstone on February 17, was driven at reckless speed to beat a rival stage line, covering sixteen miles to Contention Mills in ninety minutes and killing at least one lead horse along the way; passengers had to climb down and walk the steepest grades on foot.
Parsons and Clapp reached Tombstone the evening of February 17, 1880. His first impression went straight into the diary: "One street of shanties some with canvas roofs. Hard crowd." Gunfire greeted him the next morning, and by that same afternoon he had already watched two men square off with six-shooters before friends stepped in. He spent his first nights sleeping on the bare dirt floor at "Richmond," a fledgling water venture a mile and a quarter from town, sharing the ground with rats that "ran about us all night making great racket." He guessed the town's population at around two thousand and noted that Allen Street, not the officially wider Fremont Street, had already become the real main street of the place.
The Whitwell Claim
Parsons went to work fast. On March 11, 1880, he earned his first wages in Tombstone, three dollars for a day spent chaining survey lines for a surveyor named Ackerly on a disputed claim. Four days later he staked one of his own, pacing off the ground and setting the corner monuments himself, and named it the "Whitwell," after his mother's family. The next day he took on a second job entirely, contracting with a miner named Gallup to help finish a drilling contract at the Merry Christmas mine for three dollars a day, his introduction to genuine physical mine labor. He leveled dumps, held steel drills while Gallup swung an eight-pound sledge inches from his hands, tamped charges of Giant powder, and windlassed broken rock up the shaft by hand. He was clipped by the sledge more than once, "nothing serious," he wrote, "might have been though," and did not spare himself in describing the toll: "My poor hands and arms are in terrible state. I suffer much but grin and bear it."
Kiss My Six-Shooter
As Tombstone's conflict with the Cowboy faction sharpened, Parsons sat on the inner Council of Ten, the governing body of the Committee of Vigilance formed to back up the town's peace officers, chiefly the Earps. He served as the committee's swearing-in official, holding up his own revolver for each new inductee and instructing him to "kiss my six shooter" as part of the induction. Thirty-five years later, recalling the ritual in old age, he still wrote about it with evident pride.
He was also, that February, part of the coroner's jury that investigated the Apache killing of a prospector named Joseph Wetzel, signing a verdict alongside eleven other Tombstone men that squarely blamed "the inefficiency of the United States military authorities stationed in this territory." And after several prospectors died of thirst in the desert around town, Parsons took it on himself to post signs at known water sources, a small, practical habit that would resurface, decades later and on a vastly larger scale, in California.
"Hope They'll Keep It Up"
Parsons was not in Tombstone on October 26, 1881, the day of the gunfight at the O.K. Corral. He had spent the preceding days on a mining inspection trip north toward the Huachuca Mountains with a small party, and rode back into town about five o'clock the following evening to find it "much excitement," people "apprehensive and scary," and a Vigilance Committee turned out in force against a feared Cowboy raid. His own diary entry, written after the fact, is secondhand: "A bad time yesterday when Wyatt, Virgil and Morgan Earp, with Doc Holliday, had a street fight the two McLaurys and Bill Clanton and Ike, all but the latter being killed, and W and M Earp wounded. Desperate men and a desperate encounter... Bad blood has been brewing some time and I was not surprised at the outbreak." He missed the gunfight itself, in other words, but he was there for everything the town did next. He was an unapologetic Earp partisan. When Morgan Earp was shot through a billiard-hall window on March 18, 1882, Parsons grieved him, and as Wyatt Earp's vendetta ride killed one Cowboy after another that spring, Parsons recorded his own reaction without embarrassment: "More killing by Earp party. Hope they'll keep it up." He assisted in the pursuit of stage robbers alongside his friend John Clum and stayed active in the vigilance effort throughout the crisis, all of it going straight into the diary as it happened, which is precisely what makes that diary so valuable today: it was not written for an audience, and it does not flatter anyone, including its author.
The Parson and the Prospector
Parsons' closest friend during the volatile early months of 1882 was Endicott Peabody, the young Episcopal minister who arrived in Tombstone that January. The two were bound by religion, a shared appetite for exercise, and a wish to see the town become something more orderly than it was. Parsons had been attending the Methodist congregation but switched to Peabody's church, and on June 18, 1882, became the first person confirmed at the newly opened St. Paul's Episcopal Church.
He described Peabody after an evening of smoking and talk at the parsonage as "a sensible, manly fellow... quite an athlete and of magnificent build, weighing nearly 200 lbs., muscles hard as iron," and he had a plan for him: a charity boxing match against the Methodist minister, J. P. McIntyre. "Mac thinks he is something with the gloves," Parsons wrote, "so I must try to get up a sparring match between him and Peabody and go all on Episcopal. Methodist will get licked as sure as fate. Both have told me they would box with the other, so some time after Lent is over I must arrange a battle. What joy." The fight never happened. McIntyre's health gave out, and Peabody left Tombstone that July, eventually founding Groton School back east, where a young Franklin Roosevelt would later be among his students.
The Year He Missed Christmas
Immediately after the 1884 miners' strike wound down, Parsons left Tombstone for an extended stay across the border in Sonora, Mexico, a chapter of his life that is easy to overlook because it happened away from Tombstone entirely. On May 31, 1884, he set out for Nacozari Canyon with a man named Cornelius "Con" Cutler, writing simply, "Expect to leave about 3:00 P.M." He spent the summer running a general store tied to a mining reduction company, conducting much of his daily business in Spanish with a mixed American and Mexican camp population. On August 2, 1884, his partner burst in during a payday cash settlement and told him to grab his rifle, fearing an attack; it turned out to be an unrelated killing elsewhere in camp, but Parsons' first assumption, tellingly, was "another Bisbee," a reference to the Bisbee Massacre still fresh in everyone's memory less than a year later.
By August he had switched from storekeeping to gold prospecting for a pair of brothers named Farish, at a hundred and fifty dollars a month, and spent the rest of the year windlassing ore and packing samples out for shipment, with modest real results: "Packed in fine specimen of ore to send to Tombstone. Some free gold visible," he wrote that December. He did not go home for the holidays. His partner left camp for Tombstone on December 20 to spend Christmas with family; Parsons stayed behind at the claim. He was still in Sonora as late as May 1885, meaning his absence stretched close to a full year.
That absence explains something that would otherwise look like a puzzling gap in the historical record. The 1884 Cochise County Great Register, the county's official voter roll, has no entry anywhere for George Whitwell Parsons, despite his standing as one of Tombstone's most visible citizens. The registration drive ran from roughly mid-July through October 30, 1884, a window that falls entirely inside his time in Mexico. He simply was not in the county to register.
"Not a Likeable Man"
Cochise County Stalwarts, the two-volume territorial-era biographical reference, offers a candid and unflattering sketch of Parsons drawn from the full run of his diary rather than just his Tombstone years. It describes him as "religious, prudish, and somewhat masochistic." He drank, played billiards, and pined for Daisy Clark, the teenage daughter of one of the promoters of the Tombstone Townsite Company, all while lamenting that every eligible woman he actually knew was already married, a complaint that did not stop him from pursuing their company anyway "in gadfly fashion." The Western code of live-and-let-live, Stalwarts notes bluntly, was foreign to him, and although honest and hardworking, he was "not a likeable man," a judgment it attributes partly to his own tendency, in his own diary, to blame the failure of nearly every relationship on somebody else.
The great love of his life, a woman named Nathalie, stood him up in New York and married someone else. In his loneliness he turned to a New Jersey divorcee named Mrs. Helen Stevens, for what Stalwarts calls a "torrid fling" that left him wracked with guilt and ended when Stevens left Tombstone with U.S. Marshal William Kidder Meade. Afterward, per the book, all that was left to him was reading books about infidelity as a substitute for the real thing. And yet the same source credits him, without irony, as "never a slacker": whatever came to hand in Tombstone, mining gold, running a quartz mill, managing stores, auditing county books, sitting on a grand jury, he did it, and did it hard.
Father of the Deep Harbor
Parsons left Tombstone in 1887, by which point flooding in the district's mines and the collapse of silver production had left little reason to stay, and settled in Los Angeles for the remaining forty-six years of his life. There he replicated his Tombstone civic instincts on a much larger stage. He directed the California Academy of Science and the YMCA and Athletic Club, and was a charter member of the Los Angeles Chamber of Commerce, serving three consecutive terms as a director, first as chairman of its Committee on Railroads and Transportation, where he pushed for a rail line to Salt Lake City and for the practicability of a Mexican railway linking the Gulf of Mexico to the Pacific.
His most consequential fight came at the Trans-Mississippi Congress in St. Louis in November 1894, where he argued that a deep harbor at San Pedro would let California oranges reach New York in twelve days and Europe in fourteen, a case made directly against a competing proposal, backed by the railroad magnate Collis P. Huntington, to build port facilities at Santa Monica instead. Parsons' side won. When San Pedro Harbor opened in April 1899, he became known as the "father of the deep harbor," and the port he helped secure eventually grew into the center of Los Angeles's entire rail and shipping economy.
He kept at civic reform elsewhere too, serving on the Municipal Reform Committee of the League for Better City Government, where he exposed corruption on the Los Angeles Board of Education; lobbying the Tariff Association of Southern California for higher duties on citrus imports, and winning a legislative increase from twenty to forty cents per box; and, as chairman of the Chamber's Committee on Mines and Mining, blocking a proposal to relocate the State Mining Bureau out of San Francisco and pushing through his own resolution to establish a school of mines in Los Angeles. In 1904 he persuaded the State Mining Bureau to send a petroleum expert to study Southern California's oil deposits, a step that helped push the state toward the front rank of American oil producers.
Water in the Desert
Parsons' most distinctive California cause grew directly out of the small habit he had picked up in Tombstone, posting signs at desert water sources so thirsty travelers could find them. In California he heard, over and over, of people who had died of thirst within sight of water they never knew was there, and he turned the problem into a decades-long campaign. In the winter of 1901 and 1902 he and a petroleum geologist named W. L. Watts took a three-month, thousand-mile wagon trip through the Colorado River basin, inspecting water sources and dangerous roads, and came away convinced that safe desert travel required systematic mapping.
With help from the U.S. Geological Survey, Parsons carried the campaign to Congress, and on August 21, 1916, President Woodrow Wilson signed a bill empowering the Secretary of the Interior "to discover, develop, protect and render more accessible for the benefit of the general public springs, streams and water holes on arid public lands" and to mark them with durable monuments and signboards. Congress funded the work the following year with a hundred thousand dollars, sending four geologist teams into the field to mark a hundred and sixty-seven locations in California and a hundred and thirty-eight in Arizona, work that eventually produced a series of published desert guidebooks. Parsons put out his own pamphlet on the subject in 1918, titled A Thousand Mile Desert Trip and Story of the Desert Sign Post. It is not a stretch to say the campaign began the morning he first worried about a prospector wandering lost outside Tombstone.
The Diary That Outlived Him
Parsons stopped writing his diary in 1929 and died in Los Angeles on January 5, 1933, of heart and kidney failure, leaving an estate of twenty-five thousand dollars. His will directed a thousand dollars to St. Paul's Episcopal Church in Tombstone, the church where he had been the first confirmand fifty-one years earlier, and five hundred dollars toward a desert fountain built in his memory. He also left money to see the Tombstone years of his diary finally published. His attorney and his surviving sister let that particular wish sit for decades, until the editor Carl Chafin eventually carried it out through Cochise Classics, giving the wider world access to a diary its author had kept, for sixty straight years, without ever expecting a wider world to read it.
That is the real reason George Parsons belongs on this website. He was not a lawman or an outlaw, and by his own reference book's account he was not always an easy man to like. But he wrote down what he saw, every day, for longer than most people manage to keep any habit at all, and a great deal of what Tombstone Silver has been able to tell you about daily life in this town, the fear, the friendships, the boredom, the small cruelties and small kindnesses, comes from those pages. Half the other people profiled on this site pass through his diary at some point. It seemed past time he got a page of his own.
Sources
- Parsons, George Whitwell. The Private Journal of George Whitwell Parsons: Volume I, "A Tenderfoot in Tombstone." Edited by Carl Chafin. Cochise Classics. [Primary source for all diary entries and detail covering February 1880 through June 1882, including the stagecoach journey, the Whitwell claim, the Committee of Vigilance, and the O.K. Corral aftermath.]
- Parsons, George Whitwell. The Private Journal of George Whitwell Parsons: Volume II. Edited by Carl Chafin. Cochise Classics. [Primary source for June 1882 through March 1887, including the friendship with Endicott Peabody and the 1884 Sonora, Mexico interlude, plus introductory biographical material on Parsons' pre-Tombstone and post-Tombstone life.]
- Bailey, Lynn R., and Don Chaput. Cochise County Stalwarts: A Who's Who of the Territorial Years, Vol. 2, pp. 57–61. [Source for Parsons' ancestry and siblings, his unemployment-era diary quotes, the "Personality and Personal Relationships" material on Daisy Clark, Nathalie, and Mrs. Helen Stevens, and the fuller account of the San Pedro Harbor fight, the Desert Sign Post campaign, and his cause of death.]
- Hampton, H. Duane. "Religion is Truly Manly: Endicott Peabody in Tombstone, Arizona, 1882." Journal of Arizona History. [Source for the Parsons-Peabody friendship, the proposed boxing match, and Parsons' role in the 1882 Sunday-closing petition.]
- 1884 Cochise County Great Register (Tombstone Silver research archive, transcribed 2026). [Official voter roll for Cochise County; checked for a Parsons entry and found none, consistent with his documented absence in Sonora, Mexico during the registration window.]